Monday, March 21, 2016

The Cottingley Fairies

            I’m not sure why it’s taken me so long to pick this subject.  I’ve been interested in the Cottingley Fairy story since FairyTale: A True Story came out in 1997 (I would’ve guessed it was earlier than that, actually).  It just ticks all the right boxes for me: the right era, fairies, photos, a hoax.  It’s just great.  Like I said, I should’ve done this post earlier.
            In 1917, Frances Griffiths and her mother went to live with her aunt, uncle, and cousins, the Wrights, in Cottingley, near Bradford, in England.  Frances had grown up in South Africa, but due to World War One, her father was now in the army and she and her mother had to go live with family.  Frances was about ten, and her cousin, Elsie, was about sixteen.  They played together down by the Cottingley beck (stream) and would often come back filthy, much to their parents chagrin.  They claimed they were down at the beck playing with fairies.  One Saturday, they decided to borrow Arthur Wright’s Midg camera and “take a photo of the fairies they had been playing with all morning” (1).


            They came back from the beck a picture of Frances and some fairies.  Arthur knew that Elsie was an artist and liked drawing fairies and so thought the photo was faked somehow.  About a month later the girls borrowed the camera again and came back with a picture of Elsie and a gnome.  Again, Arthur thought it was faked, and didn’t let the girls borrow his camera anymore.  Polly Wright, though, believed her daughter’s and niece’s photos were real.


In mid-1919, Polly took the photos to a theosophy meeting.  Theosophy believes in finding divinity in the mysteries of nature.  Theosophy also believes that humanity is evolving towards perfection.  The photos fit in with these beliefs because they showed people being able to interact with “higher beings”, that were one of those mysteries of nature.
            Polly showed the photos to the speaker at the theosophy meeting, asking if they might be real; the speaker took them and showed them at the society’s conference a few months later.  At this conference Edward Gardner became interested in the photos.  Gardner sent the photos to the photographic expert Harold Snelling.  Snelling believed the negatives were authentic in that they photographed what was in front of them; he wouldn’t comment if the fairies were real though.  Gardner had Snelling clean up the negatives so they could be better printed and better analyzed.  Gardner sold the prints at his lectures.  The photos quickly spread through the spiritualist community.
            The photos were gaining an audience.  In 1920, Sir Arthur Conan Doyle heard of the photos from the editor of Light, a spiritualist publication.  Doyle had long been interested in mysticism and spiritualism; after the deaths of his wife, son, brother, brothers-in-law, and nephews all in a fairly short span, this interest deepened.  Doyle contacted Gardner about the photos to find out more about them.  Doyle then contacted Arthur and Elsie Wright, asking their permission to use the photos for an article he was writing.  Arthur agreed, but didn’t want to be paid for their use believing “if genuine, the images should not be ‘soiled’ by money” (3).
            Gardner was still trying to prove the authenticity of the photos.  He went to Kodak for a second opinion.  Kodak said the photos “showed no signs of being faked” but that “this could not be taken as conclusive evidence … that they were authentic photographs of fairies” and wouldn’t give a certificate of authenticity to them (4).  The photographic company Ilford also believed there was evidence of faking.  Doyle, too, was seeing if other people thought they were real.  He showed the photos to the psychical researcher Sir Oliver Lodge.  Lodge believed they were fake, sighting their “distinctly ‘Parisienne’ hairstyles” (5).


            In July 1920, Gardner went to Cottingley.  He brought two Kodak cameras and “secretly marked photographic plates” and wanted Elsie and Frances to take more photos (6).  By this time Frances was living in Scarborough with her parents, but she was invited back for the summer.  The weather was bad that summer and it wasn’t until August 19 that they were able to take more photos.  Polly Wright was with the girls, but they told her the fairies wouldn’t come out if others were around, so Mrs. Wright left.  The girls were then able to take three new photos.
            The new photos were carefully packaged and sent to Gardner in London.  Gardner was thrilled with the pictures and sent a telegram to this effect to Doyle who was lecturing in Australia.  Doyle replied, “When our fairies are admitted other psychic phenomena will find a more ready acceptance” (7).


            The article Doyle had been working on, and used the photos for, came out in The Strand around Christmas 1920.  The issue sold out in two days.  In the article, the Wrights were called the Carpenters, Elsie was called Iris, and Frances was called Alice.  Press coverage of Doyle’s article was mixed, but with a lot of “embarrassment and puzzlement” (8).
            In 1921, Doyle wrote another article for The Strand about other accounts of fairy sightings.  These articles formed the basis for his 1922 book, The Coming of the Fairies.  The second article and the book, too, had mixed receptions.


            In 1921, Gardner made his last trip to Cottingley.  Again he brought cameras and photographic plates, but he also brought the clairvoyant, Geoffrey Hodson.  This time the girls didn’t see any fairies and no photos were taken, but Hodson took a lot of notes about all the fairies he saw around.  By this point Elsie and Frances were tired of the fairies and just played along with Hodson “out of mischief” (9).  The girls grew up, married, and moved abroad, the Cottingley fairies left behind them.
            While mostly fading from view, the photos still popped up after this.  In 1945 Gardner’s book, Fairies: The Cottingley Photographs and Their Sequel, was published.  Still, criticisms persisted.  People said they looked like paper cutouts and that people just needed something to believe in after the war.
In 1966, the Daily Express found Elsie back in England and interviewed her.  She said maybe the fairies were just her imagination and maybe she’d found a way to photograph her thoughts.  This interview renewed interest in the photos.  In 1971, Elsie was interviewed on the television program Nationwide, and said the same thing as 1966.  In 1976, Elsie and Frances were interviewed together.  They said “a rational person doesn’t see fairies” but still said the photographs were real (10).


In 1978 James Randi investigated the photos.  He found the fairies looked very similar to images in Princess Mary’s Gift Book, which came out in 1915.  In 1982-83, Geoffrey Crawley, the editor of the British Journal of Photography, came out saying the photos were fakes.
In 1983 in The Unexplained magazine, Elsie admitted the fairies were faked to Joe Cooper.  She admitted that they were drawings and that hatpins were used to hold them in place.  She still claimed that they had seen fairies and only the ones in the photos weren’t real.  Frances admitted to the fakes as well.  However Elsie said all five photos were faked, while Frances claimed the fifth one was real.  In 1985, on Arthur C. Clarke’s World of Strange Powers, Elsie expanded, saying that once Doyle was brought in, believing in the photos, she and Frances were too embarrassed to tell the truth.  Frances said, “it was just Elsie and I having a bit of fun – and I can’t understand why they were taken in – they wanted to be taken in” (11).
Frances died in 1986 and Elsie died in 1988, both not long after they came clean.  Interest in the photos continued though.  In 1998 prints, a first edition of The Coming of the Fairies, and some other items were auctioned off for £21,620.  Also in 1998, Geoffrey Crawley sold off all the Cottingley things he had acquired; this included prints, two of the cameras, fairy watercolors Elsie did, and a letter in which Elsie admitted the hoax.  Crawley sold the items to the, now called, National Media Museum in Bradford (near Cottingley).
In 2001, some of the glass plates were auctioned for £6,000 to an unnamed buyer.  In 2009, Frances’s daughter went on Britain’s Antiques Roadshow with some of the photos and one of the cameras from Sir Arthur Conan Doyle.  She, like her mother, believed the fifth photo was real.  Her items were appraised at £25,000-£30,000.  Later in 2009 Frances’s memoirs were published.
In 1994, Terry Jones and Brian Froud parodied Cottingley in Lady Cottington’s Pressed Fairy Book.  In 1997 two movies related to Cottingley came out: FairyTale: A True Story and Photographing Fairies.
            The lure of the fairies continues…  I think part of it is the wonder and mystery, but also how someone like Sir Arthur Conan Doyle believed in them.  I think it also tells you something about the time period that the photos became so popular and had both believers and skeptics.


2, 3, 4, 5, 6, 7, 8, 9, 10, 11 - Cottingley Fairies

Monday, March 14, 2016

Where'd the week go?

Well, I completely lost track of the days this week and don't have a new post.  I thought I'd share an article I read recently, though.  It's peripherally related to the Victorian fabric dye article, and so I thought it might be of interest.  Enjoy!
Also, Happy Pi day!

Monday, March 7, 2016

Violet Oakley

            Back in 2010 my family took a trip to Philadelphia.  On the way we stopped in Harrisburg and went to the Capitol building (we’d go to any capitol building we could when on vacation).  One of the first things you notice about the capitol is the gorgeous green dome.  When you enter the building it’s just as gorgeous.  A big part of what makes Pennsylvania’s capitol special is the murals throughout.  The murals were done by Violet Oakley, the first American woman to receive a public mural commission.


            Violet Oakley was born on June 10, 1874 in Bergen Heights, New Jersey (her birthplace is often listed as Jersey City; Bergen Heights was part of Jersey City, so neither is wrong).  Both of Violet’s grandfathers were members of the National Academy of Design, so when Violet wanted to be an artist, she had a relatively easy path.  In 1892 she started at the Art Students League of New York, and the following year went to study in England and France.  In France she studied at the Académie Montparnasse.
            In 1896 Violet returned to the US to study.  She began at the Pennsylvania Academy of the Fine Arts, but less than a year later she left and transferred to the Drexel Institute School of Illustration after the urging of her sister, Hester, who was already attending Drexel.  At Drexel, Violet studied under Howard Pyle.  At this time she also made friends with Elizabeth Shippen Green and Jessie Willcox Smith, other students of Pyle’s; Pyle nicknamed them the Red Rose Girls because they lived together at the Red Rose Inn (1).
            Violet had success as an illustrator.  She had pieces in The Century Magazine, Collier’s Weekly, St. Nicholas Magazine, and Women’s Home Companion.  At the time, about 88% of subscribers to magazines were women, and so there was a push to show the world from a woman’s perspective, and so women were hired as illustrators. (2).
Despite the success at illustration, and teaching her illustration, Pyle actually encouraged Violet to pursue large scale pieces and helped Violet get commissions for murals and stained glass pieces.  Violet still worked on small pieces when she could.
            Violet attributed her style to Pyle and to the Pre-Raphaelites.  Her art also showed a “commitment to Victorian aesthetics during the advent of Modernism” (3).  Violet had also become a Quaker in her adult life (she was raised Episcopalian), and wanted to showcase the Quaker ideals of pacifism, equality of races and sexes, and economic and social justice (4).


            In 1902, architect Joseph M. Huston chose Violet to create murals for the Governor’s Reception Room in the state capitol in Harrisburg, Pennsylvania, purely on the basis of her talent (5).  Before this point, her only mural had been at the All Angels Episcopal Church in New York City.  Violet admired William Penn’s utopian vision for Pennsylvania, and wanted to highlight this.  She travelled to Europe to study about Penn’s life.  The murals in the Reception Room took Violet over four years, and highlight her talents as well as her interest in history.  Violet would do fourteen murals total for the Reception Room, and 43 murals in total in the Capitol building.
            In 1903, while she was working on these murals, Violet joined Christian Science.  While she had been in Florence, Violet had her asthma cured through prayer and so joined Christian Science.  She was a member of the Second Church of Christ, Scientist in Philadelphia from its founding in 1912 until her death in 1961.  In 1939, Violet even illustrated a poem by Mary Baker Eddy (the founder of Christian Science) in the style of illuminated manuscripts.


            In 1911, Violet was working with Edwin Austin Abbey on the Senate Chamber and Supreme Court Rooms at the Capitol, when Abbey died.  Due to her talent and work with Abbey, Violet was chosen to finish Abbey’s work.  This work took Violet nineteen years, over which time she completed the murals, six illuminated manuscripts, and a book about the murals.
            After her work at the Pennsylvania Capitol, Violet did a mural at the League of Nations Headquarters in Geneva, Switzerland; the Henry Memorial Library at the Chestnut Hill Academy in Philadelphia; and the First Presbyterian Church in Germantown in Philadelphia (6).
            Throughout the rest of her life lived on and off with the Red Rose Girls and Henrietta Cozens.  Their home in Mt. Airy, PA was called Cogs from their initials (Cozens, Oakley, Green, and Smith).  The home was later called Cogslea, and was placed on the National Register of Historic Places as the Violet Oakley Studio in 1977.  Her home and studio in Yonkers, NY, where she lived on and off from 1912 to 1915, are also in the National Register as Plashbourne Estate.
            Violet lived at Cogslea with her longtime companion Edith Emerson after the other Red Rose Girls moved out.  Edith was the director and president of the Woodmere Art Museum in Philadelphia.  They lived together for the rest of their lives.  Violet Oakley died on February 25, 1961.  She is buried in the Oakley family plot in Green-Wood Cemetery.
            While Violet’s work had fallen out of favor after World War II, there was renewed interest starting in the 1970s.  In 1996, Violet Oakley was inducted into the Society of Illustrators Hall of Fame - the last of the Red Rose Girls to be inducted.  In June 2014, Violet’s grave was featured on the first gay themed tour of Green-Wood Cemetery (7).

1, 2, 3, 4, 7 - Violet Oakley