Monday, May 9, 2016

A little bit on process and where I've been

I think I mentioned that I was working on something at work and once it was public I'd share it.  Well, Friday my little thing went public.  I was offered the chance to do a blog post for Ohio Memory and of course I said yes.
I decided to pick something that I was interested in, rather than trying to find something that linked up to a particular event or person that has significance this time of year or this year.  I like the posts that do that (the person I've been working with did one a couple weeks ago on Shakespeare's 400th), but it wasn't what I wanted to do.
I chose knitting!  Surprised? ;)  Since I was writing for Ohio Memory, it was hoped/expected that I would tie it in to Ohio history in some way.  I decided to start with ChroniclingAmerica, the Library of Congress's digital newspaper database, and filter for Ohio papers.
Initially I looked at post-1900, since that's most of what I like and the post-1900 papers usually have more and better illustrations and photos.  Once I did that I just started note taking.  For the 500-word post I actually had taken about four pages, front and back, of notes.  Clearly this was too much, so I narrowed it down.
Most of what I had found hovered around the First World War, so it seemed like a natural focus.  From there it was really just choosing the topics I found interesting.  I focused on knitting as fashion and its influences on fashion (because, honestly, it's just so silly and fun), and then moved on to the war work women were doing at the time.  I found basic patterns written out in the paper, lists of times and places women were meeting, where you could drop off your knitting...  It was amazing!
So I wrote my little blog post.  I included links to the articles where I found the quotes and links for the images I wanted to use.  I didn't really know how to close the post, so I left that a bit vague to start.  I sent what I had to the person I've been working with, and we went over it all together.  On her computer she has the software for cropping the images and formatting the posts, and all that jazz, so she did all of that.  She edited the post so it would sound a bit more like the other posts on Ohio Memory, and helped write the conclusion.  She also didn't know what to call me for the footer (my position with her is temporary and doesn't have a specific title), so we left that blank 'til she could find an appropriate title.
And then I waited.  She found out what to call me, added that in, and then sent the post to the person in the department who actually does the posting for Ohio Memory, who gave it another once over.  And then Friday it went live.
It was such a great chance to share something I love with other people.  No one had thought of knitting as a topic before, and everyone really liked that that's what I had chosen.
All of this is to say, that's a bit of where I've been, a bit of what I've been doing.  I hope you all enjoy my post on Ohio Memory, and I hope the small insight into some of how I do what I do might help you to do it too. :)

Monday, April 25, 2016

Anzac Day


Today marks the one hundredth anniversary of Anzac day, which was established on the first anniversary of the landing of the Anzac troops in Gallipoli during the First World War (though unofficial commemorations had begun almost immediately after Gallipoli).

Here's the Stuff You Missed in History Class episode about Gallipoli.  And if you're interested, on AcornTV they have the Anzac Girls miniseries.


Monday, April 11, 2016

Mulready Stationery

            I’m back with a real post this week!  Yay!
            Last night I finished reading The Brontë Cabinet by Deborah Lutz, which I highly recommend.  It’s a joint biography of the Brontës through nine items.  One of the items was a letter Charlotte had written which had been torn apart and sewn back together.  The chapter about letters discussed them more broadly; the torn one was just a small part of the chapter.  In talking about letters, Lutz went briefly into the history of the postal system and different types of items that were used by the Brontës.  One of the items mentioned was Mulready stationery.
            This is probably going to be a shorter post since Mulreadys didn’t last long, so a bit of background on what was going on with postage at the time.  Before 1840 (when postal reforms went into effect), in England, postage was paid by the sheet of paper, with the envelope counting as a piece of paper; was paid by the mileage the item had to travel; and was paid by the recipient of the mail.
            In 1840, postal reform took place.  Both stamps and letter sheets were introduced.  Stamps were what you think they are, a small square you could stick on any item going through the mail, as long as it had enough postage.  Letter sheets were preprinted and prepaid sheets of paper that would be folded up to create the letter and the envelope in one.  If you’ve ever used or seen air mail sheets, the letter sheets were like that.


            William Mulready was the person who came up with the design that was printed on the letter sheets.  Mulready was a well-known Irish artist, living in London at this time.  He was commissioned to create the illustrations for the letter sheets.  His illustrations had Britannia at the top and center; on either side were symbols of Asia and North America, showing the reach of the British Empire.  The illustration also showed that the mail was prepaid, with different colors of ink being used for different postage: black for one penny, blue for two penny.  Because they were just blue or black inked images, a lot of people hand-colored them in.
            Rowland Hill was a postal officer and one of the men who helped with postal reform.  He was sure that stamps would be a folly and that Mulready stationery would take over.  However, almost immediately it became apparent that people preferred stamps.  Mulready’s design was overly complex and was mocked and caricatured almost immediately.  Stationery creators and sellers also didn’t like it because then they couldn’t sell their product, whereas stamps could be used on anything.  People thought the government was trying to control the supply of envelopes by developing the letter sheets, too.


            Mulready stationery went on sale May 1, and was valid in the mail starting on May 6.  By May 12, Hill realized it wasn’t going well, and within two months the stationery was being replaced by more and different stamps.  The supply of Mulreadys that were in shops were used until they were gone, but distributors weren’t distributing them anymore.  What was left of the Mulreadys were destroyed, eventually having the middles punched out so the part without printing could be reused.  These middles were sold as waste paper or were recycled.

            So that’s it about Mulready stationery.  They only lasted from May to November 1840.  They’re such an interesting part of postal reform and history; I’m surprised I haven’t come across them before.

Monday, April 4, 2016

Just pictures...

So, no post last week...  Sorry.  Between the holiday - meaning travel - and then a work field trip, it just didn't happen.  It also isn't really happening today.  I'm working on something for work (that I will share here too when it's done) and so don't have anything today.  But I do have photos of last week's said field trip.
We have a contest at work and if we hit such and such a milestone we get a field trip.  Last Monday we went to Wright Patterson Air Force Base Museum near Dayton.  Here a few photos from the trip.
april 2016 147april 2016 155april 2016 179april 2016 239april 2016 301april 2016 312april 2016 329

Monday, March 21, 2016

The Cottingley Fairies

            I’m not sure why it’s taken me so long to pick this subject.  I’ve been interested in the Cottingley Fairy story since FairyTale: A True Story came out in 1997 (I would’ve guessed it was earlier than that, actually).  It just ticks all the right boxes for me: the right era, fairies, photos, a hoax.  It’s just great.  Like I said, I should’ve done this post earlier.
            In 1917, Frances Griffiths and her mother went to live with her aunt, uncle, and cousins, the Wrights, in Cottingley, near Bradford, in England.  Frances had grown up in South Africa, but due to World War One, her father was now in the army and she and her mother had to go live with family.  Frances was about ten, and her cousin, Elsie, was about sixteen.  They played together down by the Cottingley beck (stream) and would often come back filthy, much to their parents chagrin.  They claimed they were down at the beck playing with fairies.  One Saturday, they decided to borrow Arthur Wright’s Midg camera and “take a photo of the fairies they had been playing with all morning” (1).


            They came back from the beck a picture of Frances and some fairies.  Arthur knew that Elsie was an artist and liked drawing fairies and so thought the photo was faked somehow.  About a month later the girls borrowed the camera again and came back with a picture of Elsie and a gnome.  Again, Arthur thought it was faked, and didn’t let the girls borrow his camera anymore.  Polly Wright, though, believed her daughter’s and niece’s photos were real.


In mid-1919, Polly took the photos to a theosophy meeting.  Theosophy believes in finding divinity in the mysteries of nature.  Theosophy also believes that humanity is evolving towards perfection.  The photos fit in with these beliefs because they showed people being able to interact with “higher beings”, that were one of those mysteries of nature.
            Polly showed the photos to the speaker at the theosophy meeting, asking if they might be real; the speaker took them and showed them at the society’s conference a few months later.  At this conference Edward Gardner became interested in the photos.  Gardner sent the photos to the photographic expert Harold Snelling.  Snelling believed the negatives were authentic in that they photographed what was in front of them; he wouldn’t comment if the fairies were real though.  Gardner had Snelling clean up the negatives so they could be better printed and better analyzed.  Gardner sold the prints at his lectures.  The photos quickly spread through the spiritualist community.
            The photos were gaining an audience.  In 1920, Sir Arthur Conan Doyle heard of the photos from the editor of Light, a spiritualist publication.  Doyle had long been interested in mysticism and spiritualism; after the deaths of his wife, son, brother, brothers-in-law, and nephews all in a fairly short span, this interest deepened.  Doyle contacted Gardner about the photos to find out more about them.  Doyle then contacted Arthur and Elsie Wright, asking their permission to use the photos for an article he was writing.  Arthur agreed, but didn’t want to be paid for their use believing “if genuine, the images should not be ‘soiled’ by money” (3).
            Gardner was still trying to prove the authenticity of the photos.  He went to Kodak for a second opinion.  Kodak said the photos “showed no signs of being faked” but that “this could not be taken as conclusive evidence … that they were authentic photographs of fairies” and wouldn’t give a certificate of authenticity to them (4).  The photographic company Ilford also believed there was evidence of faking.  Doyle, too, was seeing if other people thought they were real.  He showed the photos to the psychical researcher Sir Oliver Lodge.  Lodge believed they were fake, sighting their “distinctly ‘Parisienne’ hairstyles” (5).


            In July 1920, Gardner went to Cottingley.  He brought two Kodak cameras and “secretly marked photographic plates” and wanted Elsie and Frances to take more photos (6).  By this time Frances was living in Scarborough with her parents, but she was invited back for the summer.  The weather was bad that summer and it wasn’t until August 19 that they were able to take more photos.  Polly Wright was with the girls, but they told her the fairies wouldn’t come out if others were around, so Mrs. Wright left.  The girls were then able to take three new photos.
            The new photos were carefully packaged and sent to Gardner in London.  Gardner was thrilled with the pictures and sent a telegram to this effect to Doyle who was lecturing in Australia.  Doyle replied, “When our fairies are admitted other psychic phenomena will find a more ready acceptance” (7).


            The article Doyle had been working on, and used the photos for, came out in The Strand around Christmas 1920.  The issue sold out in two days.  In the article, the Wrights were called the Carpenters, Elsie was called Iris, and Frances was called Alice.  Press coverage of Doyle’s article was mixed, but with a lot of “embarrassment and puzzlement” (8).
            In 1921, Doyle wrote another article for The Strand about other accounts of fairy sightings.  These articles formed the basis for his 1922 book, The Coming of the Fairies.  The second article and the book, too, had mixed receptions.


            In 1921, Gardner made his last trip to Cottingley.  Again he brought cameras and photographic plates, but he also brought the clairvoyant, Geoffrey Hodson.  This time the girls didn’t see any fairies and no photos were taken, but Hodson took a lot of notes about all the fairies he saw around.  By this point Elsie and Frances were tired of the fairies and just played along with Hodson “out of mischief” (9).  The girls grew up, married, and moved abroad, the Cottingley fairies left behind them.
            While mostly fading from view, the photos still popped up after this.  In 1945 Gardner’s book, Fairies: The Cottingley Photographs and Their Sequel, was published.  Still, criticisms persisted.  People said they looked like paper cutouts and that people just needed something to believe in after the war.
In 1966, the Daily Express found Elsie back in England and interviewed her.  She said maybe the fairies were just her imagination and maybe she’d found a way to photograph her thoughts.  This interview renewed interest in the photos.  In 1971, Elsie was interviewed on the television program Nationwide, and said the same thing as 1966.  In 1976, Elsie and Frances were interviewed together.  They said “a rational person doesn’t see fairies” but still said the photographs were real (10).


In 1978 James Randi investigated the photos.  He found the fairies looked very similar to images in Princess Mary’s Gift Book, which came out in 1915.  In 1982-83, Geoffrey Crawley, the editor of the British Journal of Photography, came out saying the photos were fakes.
In 1983 in The Unexplained magazine, Elsie admitted the fairies were faked to Joe Cooper.  She admitted that they were drawings and that hatpins were used to hold them in place.  She still claimed that they had seen fairies and only the ones in the photos weren’t real.  Frances admitted to the fakes as well.  However Elsie said all five photos were faked, while Frances claimed the fifth one was real.  In 1985, on Arthur C. Clarke’s World of Strange Powers, Elsie expanded, saying that once Doyle was brought in, believing in the photos, she and Frances were too embarrassed to tell the truth.  Frances said, “it was just Elsie and I having a bit of fun – and I can’t understand why they were taken in – they wanted to be taken in” (11).
Frances died in 1986 and Elsie died in 1988, both not long after they came clean.  Interest in the photos continued though.  In 1998 prints, a first edition of The Coming of the Fairies, and some other items were auctioned off for £21,620.  Also in 1998, Geoffrey Crawley sold off all the Cottingley things he had acquired; this included prints, two of the cameras, fairy watercolors Elsie did, and a letter in which Elsie admitted the hoax.  Crawley sold the items to the, now called, National Media Museum in Bradford (near Cottingley).
In 2001, some of the glass plates were auctioned for £6,000 to an unnamed buyer.  In 2009, Frances’s daughter went on Britain’s Antiques Roadshow with some of the photos and one of the cameras from Sir Arthur Conan Doyle.  She, like her mother, believed the fifth photo was real.  Her items were appraised at £25,000-£30,000.  Later in 2009 Frances’s memoirs were published.
In 1994, Terry Jones and Brian Froud parodied Cottingley in Lady Cottington’s Pressed Fairy Book.  In 1997 two movies related to Cottingley came out: FairyTale: A True Story and Photographing Fairies.
            The lure of the fairies continues…  I think part of it is the wonder and mystery, but also how someone like Sir Arthur Conan Doyle believed in them.  I think it also tells you something about the time period that the photos became so popular and had both believers and skeptics.


2, 3, 4, 5, 6, 7, 8, 9, 10, 11 - Cottingley Fairies

Monday, March 14, 2016

Where'd the week go?

Well, I completely lost track of the days this week and don't have a new post.  I thought I'd share an article I read recently, though.  It's peripherally related to the Victorian fabric dye article, and so I thought it might be of interest.  Enjoy!
Also, Happy Pi day!